BS”D 5 Tamuz 5781 We have reached today paragraph 7 of chapter 2 of Mesillas Yesharim, in which R. Luzzatto concludes the second chapter. R Luzzatto reminds the reader that even if one takes the proper time for reflection and guards his actions, this alone will not be sufficient for salvation. One, without the assistance of the Holy One, blessed is He, will not be able to achieve salvation. “If one oversees himself” – states further Rabbi Luzzatto – he will be saved from the evil inclination. However, it is essential to observe one’s behaviour. If one does not do that, then the Holy One, blessed is He, will not watch over him. If one is not compassionate towards himself then who will show him compassion? In…

BS”D 4 Tamuz 5781 We begin now with paragraph five of chapter two of Mesillas Yesharim by R. Moshe Chaim Luzzatto, of blessed memory. In this paragraph, the author compares the advice of the evil inclination (to make oneself busy and consequently avoid thinking about one’s actions) to the order of the wicked Pharaoh that work should be made hard so that men would spend their day working and be unable to avoid reflection on their deeds. This is a common trait of totalitarian governments and cults: the victims are made to overwork, stay hungry and kept too tired so that they will have no time to think. Additionally, this makes them more vulnerable to brain-washing. In fact, there are even modern corporations that try to eliminate…

BS”D 3 Tamuz 5781 R. Luzzatto then (Mesillas Yesharim par. 3, chap. 2) touches on self-awareness, reminding the reader that Yirmeyahu was aware of the evils of his generation, saying that many were paying no heed to their actions and instead just kept doing whatever they were doing. Impulsiveness, as R. Luzzatto states, leads into wrongdoing. The text can be easily applied to the present day. I find that resisting against impulsiveness in the current world is much harder than – say – twenty years ago. The temptation to write and send text, to buy without thinking, is much greater than before the advent of instant communication. Messages are written and sent immediately without thought. They do not take hours to write – compared to a letter…

BS”D 30 Sivan 5781 Hodesh tov! Today we start Chapter 2 of Mesillas Yesharim, a chapter called “The Virtue of Vigilance”. R. Luzzatto begins by stating that the concept of vigilance refers to being careful about one’s actions. One should think about one’s actions and whether they are good or not. R. Luzzatto mentions being vigilant about one’s habits and not repeat them without thinking about them. Examining one’s habits is very important. Repetition leads to inattention and carelessness. One can begin to take things for granted and not be thankful everyday for one’s blessings. In the second paragraph R. Luzzatto states that paying attention would actually be common sense. Somebody who has minimal understanding should try to save himself and not lose his soul. R. Luzzatto…

Today we take a look at the last paragraphs of Chapter 1 of Mesillas Yesharim. In paragraph 15 Rabbi Luzzatto says that one’s attention should be directed to the Creator and that one’s actions should have no other purpose than bringing oneself closer to the creator. Here, in my opinion, we should pay careful attention so that we do not fall into the trap of thinking that only Torah study will bring us closer to the Creator. There are many other mitzvot that we must try to fulfil. I think the idea is that even outside of Torah study we should keep in our background the question of whether an action is bringing one closer to the Creator or distancing us from him. Then to decide when…

BS”D 14 Iyar 5781 We follow on in Mesillas Yesharim and reach paragraph 14 of Chapter One. In this paragraph, R. Luzzatto states that the main purpose of one’s existence in the world is to do mitzvos, serve the Eternal and overcome problems. He then asserts that the pleasures of this world are meant to allow him to turn his heart towards the service that is his responsibility. It is very interesting to see how things can get lost in other languages and must be read in the original. The word in Hebrew in the text is pronounced “avodah” and carries very different emotional connotations and associations than “service” (the usual English translation). Service in English could be given as “sherut” in Hebrew, depending on the meaning.…

BS”D 11 Iyar 5781 Expanding further on Mesillas Yesharim we reach paragraph 11 of Chapter One. R. Luzzatto states that one should understand that the purpose of one’s creation is not one’s role in this world. The first argument is that sickness and death are inevitable. They are, and we keep trying to forget about what we know is certain. It will happen in any case, sooner or later. Yet, I believe we should do what is in our power make them come as late as we reasonably can. They happen because of the will of Hashem. Yet we should not just embrace nihilism and think that nothing is worth doing, since it will end in death. Is life just a thin immaterial surface between the before…

BS”D 5 Iyar 5781 Today we continue with Mesillas Yesharim and we are on paragraph 8 of Chapter One, “Man’s Duty in the World.” R. Luzzatto states that the world was created to serve mankind. Yet, he observes, the world itself stands in the balance. If a person is drawn towards this world, forgetting about the world to come, and distances himself from his creator, then he will be corrupted and will corrupt the world with him. The author then says that, nonetheless, if man can rule over himself and use this world to serve the Creator, he will be elevated and the world will be elevated with him. This is described in some sciences as a feedback loop or a vicious circle. As an example, a…

BS”D 4 Iyar 5781 We continue looking at Rabbi Luzzatto’s text (Mesillas Yesharim, now at paragraph six in chapter one). Rabbi Luzzatto states that everything, for good or bad, is a test. If one finds oneself in a bad situation one can misuse the name of Hashem. If one finds oneself in a very good situation one can think one is satiated and does not need to follow the mitzvot. The author compares this to fighting a war on two fronts. It is true that someone in dire need may pray fervently or wonder why his prayers are not fulfilled and it is also true that, once one’s wishes are fulfilled, one may pray less fervently and forgive to give thanks for what one has. It is…

BS”D 3 Iyar 5781 Today we look at Mussar, specifically at Chapter One of Mesillas Yesharim. The author, R. Moshe Chaim Luzzatto, of blessed memory, begins by stating that the foundation of devotion is to clarify and verify one’s duty in the world and that one should make an effort to achieve that in all of one’s labours through one’s lifetime. It is important to note here that R. Luzzatto does not give an endpoint to this. One must strive to know better what is one’s duty in the world but not rest once enough is achieved. The search for one’s duty is constant and does not end. How does one know better and know one’s duty? By studying and learning. This, however, should not be limited…