5. Avodah

BS”D 14 Iyar 5781 We follow on in Mesillas Yesharim and reach paragraph 14 of Chapter One. In this paragraph, R. Luzzatto states that the main purpose of one’s existence in the world is to do mitzvos, serve the Eternal and overcome problems. He then asserts that the pleasures of this world are meant to allow him to turn his heart towards the service that is his responsibility. It is very interesting to see how things can get lost in other languages and must be read in the original. The word in Hebrew in the text is pronounced “avodah” and carries very different emotional connotations and associations than “service” (the usual English translation). Service in English could be given as “sherut” in Hebrew, depending on the meaning. And much could…

The Armenian Genocide

BS”D 13 Iyar 5781 The Armenian community, on 24 April, remembers the anniversary of the beginning of the extermination of its people. On 24 April 1915 the Turkish Minister for Internal Affaits, Talaat Pasza, gave the order for the mass deportations and the murders of Armenians. On that day, in Istambul, 2300 representatives of the Armenian elite were arrested and most were murdered. The deportation of Armenians who lived in Anatolia began on 27 May 1915. They were taken to Syria and Mesopotamia. The Turkish government decided to surround Armenian villages and those who were not murdered on the spot were sent to their death in marches in the desert. Most died of thirst and hunger. Others were thrown in precipices or had horseshoes nailed to their feet. Their priests…

4. On Mitzvot

BS”D 11 Iyar 5781 Expanding further on Mesillas Yesharim we reach paragraph 11 of Chapter One. R. Luzzatto states that one should understand that the purpose of one’s creation is not one’s role in this world. The first argument is that sickness and death are inevitable. They are, and we keep trying to forget about what we know is certain. It will happen in any case, sooner or later. Yet, I believe we should do what is in our power make them come as late as we reasonably can. They happen because of the will of Hashem. Yet we should not just embrace nihilism and think that nothing is worth doing, since it will end in death. Is life just a thin immaterial surface between the before and the after?…

Announcement by the Council

The Jewish Religious Community in Kraków, together with the public in general, does not approve that the place, where people of various nationalities and religions were murdered, be used for self-promotion and political goals. We consider the actions of Mateusz Jaśko, which provoke tension between the inhabitants of Kraków, shocking and irresponsible. In the Plaszow concentration camp many of our brethren, many of our neighbours, many of those who lived in Krakow, died. They belonged to various nationalities. They were brutally murdered. Those who survived were sent to extermination camps, where they met with an equally tragic fate. We do not give our approval for the actions taken by the above-mentioned person under the pretence of serving the population. The citizens of Kraków have the right to use that area.…

Jan Sehn

Jan Sehn was born on 22 April 1909 in Tuszowy Maly. He was a Polish lawyer, a judge and a professor of Penal Law at the Jagiellonian University in Krakow, the director of the Forensic Institute in Krakow and the President of the Commission of Investigation for Nazi Crimes in Krakow. He was an investigation judge in many trials for war crimes, among which those of Amon Goeth, Rudolf Hoess and Joseph Buehler. He died on 12 December 1965 in Frankfurt while preparing the new Auschwitz trial. He is buried in the Rakowicki cemetery in Krakow. The Forensic insitute bears his name since 1966. Filip Ganczak wrote a book about him and gave an interview in English: https://polishhistory.pl/jan-sehn-polands-forgotten-nazi-hunter/ Wikipedia: https://en.wikipedia.org/wiki/Jan_Sehn . Text Dr D Cohen

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